It was taught: R'Simeon B'Yohai stated: A proselyte, who is under the age of three years and one day is permitted to marry a priest, for it is said, But all the women children that have not known man by lying with him keep alive for yourselves, and Phinehas surely was with them.

It means this: When a grown-up man has intercourse with a little girl it is nothing, for when the girl is less than this, it is as if one puts the finge into the eye; but when a small boy has initercourse with a grown-up woman he makes her as "a girl who is injured by a piece of wood".

(1) Although the intercourse of a small boy is not regarded as a sexual act, nevertheless the woman is injured by it as by a piece of wood.

(7) I.e., tears come to the eye again and again, so does virginity come back to the little girl under three years. Cf.Nid.45a.

Onkelos then went and raised Jesus the Nazarene from the grave through necromancy. Onkelos said to him: Who is most important in that world where you are now? Jesus said to him: The Jewish people. Onkelos asked him: Should I then attach myself to them in this world? Jesus said to him: Their welfare you shall seek, their misfortune you shall not seek, for anyone who touches them is regarded as if he were touching the apple of his eye.

Onkelos said to him: What is the punishment of that man, a euphemism for Jesus himself, in the next world? Jesus said to him: He is punished with boiling excrement. As the Master said: Anyone who mocks the words of the Sages will be sentenced to boiling excrement. And this was his sin, as he mocked the words of the Sages. The Gemara comments: Come and see the difference between the sinners of Israel and the prophets of the nations of the world. As Balaam, who was a prophet, wished Israel harm, whereas Jesus the Nazarene, who was a Jewish sinner, sought their well-being.

Rav Pappa says that this is in accordance with the adage that people say: This woman was descended from princes and rulers, and played the harlot with carpenters.

And Reish Lakish says: A gentile who observed Shabbat is liable to receive the death penalty, as it is stated: “And day and night shall not cease” (Genesis 8:23), which literally means: And day and night they shall not rest. This is interpreted homiletically to mean that the Gentiles may not take a day of rest. And the Master said (57a) that their prohibition is their death penalty, i.e., the punishment for any prohibition with regard to Gentiles is execution.